Radical Philosophy

The Will of the People: Notes Towards a Dialectical Voluntarism

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http://stefandav.blogspot.com/2009/09/peter-hallward-will-of-people-notes.html

The Will of the People: Notes Towards a Dialectical Voluntarism

by Peter Hallward

By ‘will of the people’ I mean a deliberate, emancipatory and inclusive process of collective selfdetermination. Like any kind of will, its exercise is voluntary and autonomous, a matter of practical freedom; like any form of collective action, it involves assembly and organization. Recent examples of the sort of popular will that I have in mind include the determination, assembled by South Africa’s United Democratic Front, to overthrow an apartheid based on culture and race, or the mobilization of Haiti’s Lavalas to confront an apartheid based on privilege and class. Conditioned by the specific strategic constraints that structure a particular situation, such mobilizations test the truth expressed in the old cliché, ‘where there’s a will there’s a way’. Or, to adapt Antonio Machado’s less prosaic phrase, taken up as a motto by Paulo Freire, they assume that ‘there is no way, we make the way by walking it.’[1]

Haitian inspiration: On the bicentenary of Haiti’s independence

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Haitian inspiration: On the bicentenary of Haiti’s independence

by Peter Hallward in Radical Philosophy

Two hundred years ago this month (January 2004), the French colony of Saint-Domingue on the island of Hispaniola became the independent nation of Haiti. Few transformations in world history have been more momentous, few required more sacrifice or promised more hope. And few have been more thoroughly forgotten by those who would have us believe that this history has since come to a desirable end with the eclipse of struggles for socialism, national liberation and meaningful independence in the developing world.

Shack Dwellers on the Move in Durban

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Radical Philosophy #141 January 2007 (written September 2006)
http://www.radicalphilosophy.com/

Shack Dwellers on the Move in Durban

Shack settlements began to be constructed in the South African port city of Durban following the loss of land and the imposition of various taxes after the destruction of the Zulu Kingdom by English colonialism in 1883 and the simultaneous movement into the city of Indian workers who had completed their indenture on sugar plantations. Colonial authorities soon tried to act against the settlements but they were defended by a series of rebellions. For a while Umkumbane, the largest settlement, flourished and its urban cosmopolitanism produced all kinds of social innovation including its famous gay community where institutionalised homosexual marriage was pioneered in South Africa. But in March 1958, with the population of Umkumbane at 120 000, and the apartheid state achieving its full power, the Durban City Council, working within a colonial academic and policy consensus with a global reach, began a ‘slum clearance’ project that forcibly removed shack dwellers to racially segregated modern townships on the periphery of the city.

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