Category Archives: Frantz Fanon

Padkos: Nigel Gibson & Kathy Oberdeck

Nigel Gibson & Kathy Oberdeck

In this edition we are sharing recent work from Nigel Gibson, another leading thinker that we’ve had the pleasure of hosting at CLP – many of you will remember Nigel as a key figure in CLP’s “Fanomenal Event” a couple years back. He presented “Finding Fanon, Looking for second liberations” (2013) at the Algiers conference on “Fanon and Africa” in June this year. When we commented to Nigel that what he has to say here is terribly important and that it really resonated with our own thinking and politics at CLP, he remarked that there was “not much resonance for the talk at the conference”, and that a persistent reaction was couched in the contemptuous, sometimes-marxist, notion of the lumpen-proletariat! That’s more than a little ironic since the talk itself begins with an account of Nigel’s experiences of this line of attack at a middle-class bookstore in Durban a couple of years ago:

“I was invited to speak about my book Fanonian Practices in South Africa, from Steve Biko to Abahlali baseMjondolo in a bookshop in Durban. Abahlali baseMjondolo … is a consciously ground-up, reflective, and radically inclusive democratic movement based on a shared experience of space. Someone in the audience asked whether I had spoken about Fanon in the shack settlements. The question was meant as a provocation, implying that the book was an intellectual exercise which had no resonance to shack dwellers who are stereotypically criminal, were uneducated and reactionary. In fact, on my arrival in Durban, I had been invited to talk about the book with Abahlali members in shack settlements and at an Abahlali meeting in Durban, where I was warned of the attacks I would face from the authoritarian left for my support of the movement. Clearly this organization of shack dwellers recognized the importance of its own reasoning and at the same time took seriously the discussion of liberatory ideas. Before I could answer the comments at the bookshop, somebody else pointed out that Fanon didn’t need to be brought to the shack settlements. He was already found there.” Read on…

Finally our sincere thanks to Kathryn Oberdeck from the University of Illinois for a fantastic Padkos conversation about religion and popular radical politics earlier this week at CLP. For those who weren’t able to be there (and, indeed, no less for the rest of us who were), we’re also sharing the text of Kathy’s input in this serving of Padkos. As you’ll see, Kathy drew on material from her earlier book, The Evangelist and the Impresario: Religion, Entertainment, and Cultural Politics in America, 1884-1914 and was kind enough to leave a copy of the book with us at the CLP resource centre – feel free to access it there.

Spatial reorganisation, decentralisation and dignity: Applying a Fanonian lens to a Grahamstown shack settlement

Spatial reorganisation, decentralisation and dignity: Applying a Fanonian lens to a Grahamstown shack settlement

This paper intends to show how the experiences of residents in eThembeni, a shack settlement in Grahamstown, resonate with Fanon’s discussion of a failing post-colony. Further, this paper discusses how attempts by eThembeni’s residents, and other shackdwellers across the country, to reorganise their space are underscored by calls for dignity. Those whose humanness has been denied are appealing to a humanist consciousness that the post-colonial nationalist party failed to develop. For Fanon, practises and ideas of becoming human are essential to any successful decolonisation (Gibson, 2011). Considering this, the calls and demands of the spatially damned of South Africa could represent a move towards a true decolonisation.

Click here to read this essay at the Fanon Blog.

WISER Seminar: Thought Amidst Waste

Thought Amidst Waste
Conjunctural Notes on the Democratic Project in South Africa

Paper for the Wits Interdisciplinary Seminar in the Humanities, WISER, University of the Witwatersrand, 28 May 2012

by Richard Pithouse, Department of Politics & International Relations, Rhodes University, Grahamstown

the existence of suffering human beings, who think, and thinking human beings, who are oppressed, must inevitably become unpalatable and indigestible to the animal world of philistinism.
-Karl Marx, Cologne, 1843

In a recent essay Achille Mbembe argues that the rendering of human beings as waste by the interface of racism and capitalism in South Africa means that “for the democratic project to have any future at all, it should necessarily take the form of a conscious attempt to retrieve life and ‘the human’ from a history of waste”. He adds that “the concepts of ‘the human’, or of ‘humanism’, inherited from the West will not suffice. We will have to take seriously the anthropological embeddedness of such terms in long histories of “the human” as waste.”