Category Archives: rape

Anti Wonga, Crime and Rape Protest in KwaMashu on 21 March 2013

20 March 2013
Abahlali baseMjondolo Youth League Press Statement

Anti Wonga, Crime and Rape Protest in KwaMashu on 21 March 2013

As tomorrow is Human Rights Day the Abahlali baseMjondolo Youth League will be holding a protest on some of the issues that are concerning the youth.

 



The March Went Off Very Well – The Threatened Counter March by the Councillor Fizzled Out

 

Our protest will raise awareness and concern about the use of the drug called wonga that many of the young people had been involved into. This drug is a killer to our young people who are our treasure. We as the movement regard our young lions to be the future of our country. The most difficult thing is that once people crave this drug they committee crime like stealing things and sell them to get this drug. Once they consume this drug some people also commit other crimes like rape.

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Letter to the Head of Community Participation in the eThekwini Municipality on International Women’s Day

8 March 2013
Women’s League Press Statement
(See letter to the Municipality attached)

Letter to the Head of Community Participation in the eThekwini Municipality on International Women's Day

Today’s is the International Women Rights day, dedicated to affirming and demanding rights for woman around the world; we as the Abahlali BaseMjondolo Women's League do the same. It is nice that we have these rights on paper but it remains a shame in our country that such important rights are not respected and are routinely violated. It is disappointing that we as women have such rights, but are still abused by the government are forced to live without basic services like water, electricity and access to housing. Moreover, women and children being sexually and physically abused everyday.

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City Press: Time of the signs: Feminism, by any other name

http://www.citypress.co.za/columnists/time-of-the-signs-feminism-by-any-other-name%E2%80%89-%E2%80%8A-%E2%80%8A/

Time of the signs: Feminism, by any other name

by Nokulinda Mkhize

Our pages have been filled with news and stories of statistics regarding ­gender-based violence and the abuse, assault and violation of women and girls. One that received great prominence was the case of Anene Booysens.

Men in her community, who were known to her, violently assaulted and raped her. She sustained heinous injuries and later died.

This is but one example of the violent acts perpetrated against South African women every four minutes.

South Africa said “enough is enough” and from that came a variety of protests and campaigns that were aimed at raising awareness to combat violence against women.

Predominantly middle-class, suburban people participated in a variety of campaigns ranging from One Billion Rising, hooting to stop rape and wearing black to writing for publications.

However, there were also others, also predominantly middle class, who questioned the impact and relevance of campaigns that seem to be confined mostly to media discussion and social network debates.

While some argued that “something is better than nothing”, the more sceptical asked: “What’s the point of something that resonates very little with me to think about how feminism or, more broadly, ‘the struggle for women’s full liberty’ should be or is expressed in the South African context?”

I wondered how I could explain feminism to my grandmother, and whether these principles cohere with the sense of indignation she often expresses at being denied full equality and opportunities to be educated simply because she is a woman, and one born in rural South Africa under white rule
at that.

I have this internal dialogue because my brand of feminism is the result of the many worlds that are my life: a strong rural upbringing, suburban living, Western education and my calling as isangoma which ties me to ancient cosmologies.

In these many layers of my life I have found that it is often the suburban side of socialisation that believes that it has all the answers ready: the theory, the language and action plan for how we will tackle women’s oppression in South Africa.

However, when I am confronted with the lives of the women in my rural setting and even in my spiritual communion, I realise how inadequate my English-language, “book feminism” is for confronting the current context.

One complication in South Africa is that while politics and culture place women as “second” in the domestic hierarchy, many South African homes are actually female headed, either because there is simply no man present or because the primary breadwinner is a woman.

Once they have earned this income, women participate in izitokfela with other women, which means they actually furnish and build their homes, and pay for weddings and funerals among other things.

Women are constantly demonstrating economic independence and financial wizardry on incredibly small amounts of money.

They also take negative risks, borrowing from omashonisa (loan sharks) to balance the family books.

South African women are asserting, even if it’s out of sheer necessity, economic and personal independence that the culture we live in refuses to fully acknowledge.

Women are expected to be subordinate but in everyday reality, they don’t act that way.

The irony is that suburban, “awareness-raising” feminism is perhaps also not fully cognisant of how black, rural and working-class women are transmitting messages of independence.

There is a defiant personal politics that I have observed that cannot be spoken for or represented by blogging, social-media outrages, hooting against violence or “black Friday”.

What is the liberation language of the grandmother who endured a difficult and heartbreaking marriage but through it raised strong, independent girl children?

What of the woman who defies cultural and social norms by choosing to never marry or have children yet supporting and standing by her sisters and other women in her community? What is their feminist politics?

While the theorised English-language suburban feminism we have inherited has given us useful concepts that have allowed us to formulate policies, it has its limits because of the worlds it does not encompass.

I think there is something that is politically diminished about the actions and messages of South African feminism that cannot draw on the language and experiences by the majority of its women.

I am aware of the gendered aspects of our South African culture(s) that cannot easily be transformed. But there is a lot for us to draw from, and for the worlds of the “visible feminism” to fully recognise the world of the majority.

A simple example is that ubungoma is a fundamentally feminine spiritual practice, and male and female izangoma are called “gogo”.

If we suburbanites start learning in these places, there may be a way to innovate and deepen our participation in the struggle for women’s freedom
in South Africa.

Daily Maverick: Thandiswa Qubuda – another dead brick in the wall of rape imprisoning South Africa

http://www.dailymaverick.co.za/article/2013-03-04-thandiswa-qubuda-another-dead-brick-in-the-wall-of-rape-imprisoning-south-africa/

Thandiswa Qubuda – another dead brick in the wall of rape imprisoning South Africa

Very little is known about Thandiswa Qubuda, a recent casualty of South Africa’s violent rape pandemic. She was raped, beaten and died after lying brain dead in hospital for six weeks. There are no photos of her in newspapers, no stories of her life, no media headlines about the savage gang attack that led to her death. Qubuda’s passing would have been largely unnoticed, were it not for activists who demanded that people learn about what happened to her: that she was an unemployed woman, failed by the police and by a justice system supposed to protect her. By MANDY DE WAAL.

The 19th of January 2013 brought a rare pleasure for Thandiswa Qubuda of Hlalani in Grahamstown. Friends asked the unemployed woman, who was in her late twenties, to join them for an evening out. It was a Saturday, and Qubuda and her mates headed to Fingo Village, one of the Eastern Cape city’s oldest townships.

It is not certain exactly what happened, but just after midnight, as Saturday night became Sunday and a heavy rain fell, Qubuda faced unspeakable terror. The young woman was dragged by as many as eight men to a toilet in the midtown, gang-raped and brutally beaten. She was left to die, prostrate and half-naked in the pouring rain; unconscious and with her arms folded over her exposed breasts.

After she had lain unconscious for hours in the downpour, an ambulance would come and dispatch Qubuda to Settlers Hospital in Grahamstown, where she died some six weeks later, gasping for breath.

“Thandiswa Qubuda’s passing is horrifying. She met her death in the most savage and brutal way. If Thandiswa were from a wealthy family, her story would have been in all the newspapers, the police would have rounded up the perpetrators, and they would be in jail, but because she is unemployed she is the wretched of the earth. She does not appear in the headlines and her rapists walk free,” says Ayanda Kota, founder of the Unemployed People’s Movement (UPM).

Kota’s sister and brother-in-law were amongst the first people on the scene after the community was alerted to the rape. “There were about eight men who were raping Thandiswa when a neighbour heard the screaming and went to see what was happening. The men said that this neighbour must join in the rape or he would be shot, but the man ran off to alert the community and call the police instead,” Kota said on the phone from Grahamstown.

“The rape took place on the corner of New Town Street and E Street in Fingo village. It must have happened after midnight because people started calling the police and ambulance from about 01h45, but the police and the ambulance only arrived after 04h00 in the morning,” he said.

“What is disturbing is that the police station is less than a kilometre away from where the rape occurred. My sister and brother-in-law were at the scene where Thandiswa was found. She was half-naked and her pants were dropped at the knees. She was lying on her back facing upwards, unconscious with her arms folded over her chest as if to cover her breasts. The people who first found her thought she had already passed away,” Kota explains.

“She was lying in that rain for two hours. After 04h00, the ambulance came, a stretcher was taken out and the paramedics rushed her to hospital. Police in Grahamstown were told that it was a rape case when they got to the scene later, but they didn’t do anything. They didn’t even go to the hospital,” alleges Kota.

“A case was opened for attempted murder,” UPM spokesperson, Xola Mali, told Daily Maverick from Grahamstown. “There was a rape charge, but there was no evidence to back it up, so that case was dismissed by the court this past week.”

Independent city newspaper Grocott’s Mail reported that two men aged 19 and 20 were arrested a day after the rape and brutal assault, but were later released from custody with a warning because there wasn’t enough evidence to hold them.

The investigating officer on the case, John Manzana, told Grocott’s Mail that the pair had been arrested because “circumstantial evidence in his docket indicated that both of them were seen walking with the victim and entered the place where the victim was later found”. The state prosecutor, Asanda Koliti, withdrew rape charges because the state “had not received confirmation that the woman had indeed been raped,” the newspaper reported.

“The young woman was transferred from Settlers Hospital in Grahamstown to Livingstone Hospital in Port Elizabeth, but the doctors there said that they could do nothing for her because she was already brain dead,” Mali told Daily Maverick. “She was just sent back from Port Elizabeth to Grahamstown.

“She was an unemployed woman, but she had friends who had piece jobs (occasional employment), so sometimes her friends would get money and they would occasionally go for a night out. Because she was unemployed she largely depended on her friends and community members for food, so an evening out was a rare pleasure for her,” Mali added.

“This is not the first case we have seen like this. There are many more cases like this here in Grahamstown. As usual the perpetrators will be roaming Grahamstown looking for new victims and posing a threat to society. Violence against women and children is escalating on a weekly, if not daily basis,” he said.

“The fact that the men who did this are free shows you the inefficiency of the justice system. This is a poor woman who comes from a poor family. Her family does not understand the system – they trust that the police and the justice system will do the job, but they are being let down,” said Mali.

“The parents of this woman who is now dead can’t afford lawyers to probe the case and to get to the bottom of the matter, so there is a big possibility that these men will go free,” Mali explained, adding that together with other activists and civic organisations in the area, the community of Grahamstown would be mobilised to march on the local police station to demand that ‘enough is enough’.

“We have no faith in the justice system itself, because the police are not properly trained and can’t investigate properly. The police no longer work for the community – they are militarised to deal with activists and people who fight for the rights of the people. The SAPS only protect the interests of the rich, the government, of the elite. We need to make sure that the justice system works for everyone who lives here, and not just the rich or people in government,” Mali said.

Kota warned that rape was now the new norm in South Africa, and added that the police were negligent, incompetent and unequipped to deal with the onslaught of sexual violence against women. “If you open the newspaper or turn on the TV or radio, you see that police are now assaulting, raping and killing people. They no longer serve the people,” he alleged.

“The police have become the oppressors and are part of this plague of injustice that is stalking our communities. We are a broken society. We can no longer trust those who are supposed to protect us, and we do not value our own. We have become a society that is broken and just sees women and children as objects with no value. We can no longer be patient with this disease because our society is criminally sick. We have to change this now: we need a revolution against this rape and violence,” Kota said.

Daily Maverick phoned the Grahamstown police station to offer the SAPS right of reply, but by the time of publication, there was no response from the regional spokesperson, Mali Govender, or from the police, despite assurances that a comment would be forthcoming.

A memorial service will be held for Thandiswa Qubuda on Thursday 07 March 2013 at BB Zondani in Grahamstown at 16:00 to commemorate the life – and mark the tragic death – of a woman lost to the war against rape.

Thandiswa Qubuda has Died

1 March 2013
Unemployed People’s Movement Press Statement

Thandiswa Qubuda has Died

Dark clouds are not strangers in our patriarchal society. They are gaining momentum. On Thursday night, 28 February 2013, Thandiswa Qubuda passed from this world. She had spent six weeks in hospital, brain dead, after she was savagely raped and beaten.

We ask ourselves why her story, such a painful story, is not getting media coverage and creating an uproar. The lives of poor people count for nothing in this country. There is no democracy for us.

After Andries Tatane, Marikana and now Mido Macia the whole world knows that we are oppressed by a police force every bit as savage as the police force under apartheid. But the evil is not only in the state. It is amongst us too. This is the truth that we must face. Our struggle to build a society in which every person counts is with ourselves as well as with the state and the capitalists.

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