Category Archives: South African Communist Party

The ANC and SACP are Building Shacks in the Marikana Land Occupation with the Permission of the Ward Councillor and Municipal Security Guards

18 October 2014
Abahlali baseMjondolo press statement

The ANC and SACP are Building Shacks in the Marikana Land Occupation with the Permission of the Ward Councillor and Municipal Security Guards

 
About twenty men, members of the ANC and the SACP, are building shacks right now in troubled Cato Crest in Ward 101. They are building their shacks in a piece of land that has been left vacant in the Marikana Land Occupation in order to build a community hall.

 
The men who are building shacks on this land said that the local ANC councillor Mzimuni Ngibi has given them permission to build the shacks. This has been confirmed by the security guards who are now placed in the settlement to guard against further land occupation by Abahlali. The security guards came and negotiated with the men and the councillor was then called to confirm that his comrades have the right to build.

 
We would be happy if everyone who is desperate for housing was allowed to build but only the ANC is allowed to build. The Land Invasion Unit and its law enforcement do not apply to ANC but only to people who are non-ANC. The same security guards have demolished several shacks built by Abahlali but today they smile while negotiating with the rulers of this country. Continue reading

SACSIS: War is Upon Us

http://sacsis.org.za/site/article/1474

War is Upon Us

Richard Pithouse

to the fragrance of lemon blossoms
and then to the ultimatums of war

– Pablo Neruda, ‘Right Comrade, Its the Hour of the Garden’, Isla Negra, Chile, September 1973

When COSATU and the Communist Party have to rely on the police and their stun grenades, rubber bullets and, by some accounts, live ammunition to force their way into a stadium against the opposition of striking workers it is clear that their assumption of a permanent right to leadership is facing a serious challenge from below. It’s equally clear that the ruling party and its allies intend to force obedience rather than to seek to renegotiate support or enable democratic engagement, that the police aren’t even making a pretence of being loyal to the law rather than the ruling party and that this is the way that Blade Nzimande likes it.

The misuse of the police to defend the authority of the ruling party in Rustenburg is no exception to a broadly democratic consensus. In fact it has become a routine feature of political life. At the same time as the drama was unfolding in Rustenburg on Saturday a meeting with technical experts to discuss a plan to upgrade the Harry Gwala shack settlement on the East Rand was summarily banned by the police on the grounds that it was a ‘security threat’. The settlement is in urgent need of services as basic as water and refuse removal but millions have been spent on a pavilion in memory of Oliver Tambo adjacent to the settlement. As the ANC’s role in the struggles against apartheid is memorialised that memory is simultaneously desecrated as it is mobilised to legitimate the increasingly violent containment of popular dissent.

The collapse of the ruling party’s hegemony on the mines in Rustenburg is not the first time that the ANC has lost control of a territory where it once took its right to rule for granted. In early 2006 the ANC was, despite a large police presence and a large contingent of supporters bussed in from elsewhere, unable to go ahead with a rally to be addressed by S’bu Ndebele, the then Premier of KwaZulu-Natal, in the Kennedy Road shack settlement in Durban. Some years later the ANC eventually took that space back with the open use of violence organised through party structures with the support of the police. But despite the announcement, made by a senior SACP member, that the state had decided to ‘disband’ the movement that had won popular support in Kennedy Road, and despite tremendous intimidation and the gross misuse of the police and the criminal justice system to try and effect this ban, that movement, Abahlali baseMjondolo endures. The rupture in Rustenburg may also cohere into an enduring force. And there will be more ruptures to come.

There are important respects in which the politics developed in and around Marikana is very different from that developed in and around Kennedy Road seven years earlier. But one of the things that these two points of rupture do have in common is a firm insistence on the right of people in struggle, people who have decided to take their future into their own hands, to speak for themselves. This shared suspicion of authorised forms of local representation, and the consequent desire of people to represent themselves where they live and work, could, along with other points of connection, ranging from familial links to a shared experience of repression, provide common ground for linking struggles in urban shack settlements and on the mines. It has, in itself, no predetermined political character but, amongst other potentials, some of which could well be marked by a dangerous counter-brutality, the rejection of the ruling party’s local mechanisms for sustaining political control does carry the possibility for a renewal of democratic possibility.

The path that winds from Polokwane to Kennedy Road and on to Marikana and Nkandla and then up, past the reach of our gaze and over the horizon, is not taking us towards anything like the kinds of societies imagined in the Freedom Charter or the Constitution. The only visible transition on offer is one in which liberal democracy is increasingly replaced with a system in which the political class is treated as if it is above the law, the state is openly used as an instrument for the political class to accumulate rather than to redistribute wealth and power and people engaged in certain kinds of popular dissent are treated as if they are beneath the law. Police violence, including torture and murder, as well as state sanction for political violence by ANC supporters and political assassination have all become familiar features of our political life.

And powerful figures and forces in the ruling alliance from Jacob Zuma to Sidumo Dlamini, the Communist Party, MK veterans, SADTU and others are openly speaking the language of war. They may say that the war is on the enemy within, enemy agents, neoliberals, imperialists, criminals, enemies of the national-democratic revolution and counter-revolutionaries but what they really mean is that they do not intend to accept popular dissent as legitimate or to engage it through democratic institutions. Instead it is proposed that dissent be dealt with by the police and on occasion the army, as well as counter-mobilisation that aims to destroy rather than to engage and which is already often armed, and, in Sidumo Dlamini’s view, MK. War, generally not the war of open manoeuvre that we saw in Marikana and which we’ve seen, although with nothing like the same degree of murderous intent, in shack settlements across the country in recent years but rather the scattered, often secretive and frequently highly territorialised violence of low intensity war, of counter-insurgency, is upon us. The Kennedy Road, eTwatwa, Makause and Zakheleni shack settlements have all experienced this since Polokwane.

The figures in the ANC that talk of a return to principled leadership have no material base from which they could make a serious attempt to challenge the capture of the party and, thereby, the state by factions that are both predatory and authoritarian. For this reason their discourse functions, irrespective of their intentions, to legitimate the party rather than to organise or represent a last ditch attempt to save it. And, with the exception of the metal worker’s union, Marikana has marked the end of COSATU’s claim to democratic credibility and moral authority. If there is to be a renewal of democratic possibilities it will have to be undertaken against the ruling party and its allies.

Popular struggle against a post-colonial state is a very different thing to a national liberation struggle against an internationally discredited form of domination. But the time has come when we have to, like the generations that confronted the end of the illusions in postcolonial states elsewhere, face a future in which defeat of democratic and progressive aspirations is the most likely outcome of the ruthless intersection between elite nationalism and capitalism. And while there are some examples of popular struggles in the postcolony that have attained some critical mass in recent years they have also, as in Haiti and Bolivia, had to confront serious limitations. There is no easy route out of this crisis.

Nonetheless it is clear that the only viable resolution is one that includes the majority of us. This could take the form of an authoritarian and even quasi-fascist response to the crisis. But it could also take the form of a democratic project that seeks to move beyond the liberal consensus that reduced democracy to voting, court action and NGO campaigns and to build the political power of the dispossessed from the ground up. But if an insurgent project of this nature is to have any enduring success it will have to understand that the line dividing the political from the economic has been drawn to sustain both privilege and exclusion and that wealth, power and the structures that sustain them need to be subject to serious critique. This would put such a project at odds with most of the media and civil society as well as the ruling party making it, to say the least, a risky endeavour. But if political empowerment doesn’t translate into material empowerment – into land, housing, decent incomes and decent education – it will be little more than a detour on the road that has already taken us from Polokwane to Nkandla with our journey marked out in a steadily accumulating record of intimidation and blood.

The challenges that confront us are tremendous. But when war is announced there are only two real choices – to resist or to submit. The urgent questions that we have to confront are these: What will be the nature of our resistance and how will we carry it forward?

CounterPunch: The Marikana Massacre: a Premeditated Killing?

http://www.counterpunch.org/2012/08/23/the-marikana-massacre-a-premeditated-killing/

The Marikana Massacre: a Premeditated Killing?

by Benjamin Fogel, CounterPunch

Two hundred thousand subterranean heroes who, by day and by night, for a mere pittance lay down their lives to the familiar `fall of rock` and who, at deep levels, ranging from 1,000 to 3,000 feet in the bowels of the earth, sacrifice their lungs to the rock dust which develops miners’ phthisis and pneumonia.
– Sol Plaatjie, first Secretary of the African National Congress, describing the lives of black miners in 1914

Last week’s massacre of 34 striking workers in Marikana, marks perhaps the lowest point in post-Apartheid South African history. Poor, black working class miners were shot down like animals, killed for profit. South Africa remains possibly the most unequal society in the world – the black majority still faces a life of poverty and toil, if they are lucky enough to even find work; while the still largely white elite, enjoy a life more familar to the suburbs of Atlanta or Los Angeles, than a country in which over the half the country’s citizens live below the poverty line, without access to basic services. As a wave of community protests which has arisen the townships of the country over the last few years intensifies South Africa has been dubbed the protest capital of the world. In the last three years, there has been an average of 2.9 “gatherings” per day resulting in a 12,654 “gathering” incidents during 2010.

The violence needed to sustain the profit-margin in the South African mining industry has a long and sordid history — it was one of the principle reasons for the implementation of Apartheid, principally the mines of the Witswatersrand’s need for cheap migrant black labor, from the rural Eastern Cape and Kwazula-Natal. The miners of Marikana principally came from the former Bantustan of Transkei, one of the underdeveloped and impoverished areas in the country. Violence was consistently used by both the Apartheid and colonial states against attempts to organize mineworkers, events such as the 1946 miners strike- which saw 70 000 workers go on strike and the murder of 12 miners, are an all-too common feature in South African history. Apartheid was built upon a two-tiered labour market in which white labour and white unions were actively nurtured by an interventionist state, while black labourers were disposed of their citizenship- in the form of the Bantustan system and the denial of their freedom of movement in the form of the pass laws and their ability to organize in the form of the banning of trade unions. Violence was used in many other key moments of SA labor history including the 1973 Durban Strike and countless battles between labor and the state which occurred in the 1980s which saw the formation of both the trade union federation COSATU (Congress of South African Trade Unions) and NUM (the National Union of Mineworkers).

The fact that a multinational corporation was at the center of the massacre shouldn’t surprise us either. Anglo-American, the largest corporation in South Africa, was one of the principle funders of the slaughter in the Democratic Republic of Congo. But the capuability also extends to President Jacob Zuma and his cronies in NUM, figures such as the chairperson are directly implemented in the murder of the 34 workers both in the deployment of police at the mine and NUM’s attempt to break up the strike..

The strike has continued into this week even after Lonmin issued an ultimatum to the workers, demanding that they return to their jobs or face being fired. At least 3 000 strikers refused to comply and the ultimatium was later rescinded . Furthermore, as of today, workers in the nearby Anglo American Platinum’s (Amplats) Thembelani mine and the Royal Bafokeng’s BRPM mine issued similar wage demands to management and downed their tools, giving management until Friday to respond. Lonmin’s manage failed to properly respond to the one essential demand of the striking workers, which was to meet with them. The following account clearly shows that the negotiating team was not comprised of Lonmin management and was prevented from intervening by the police. as this report clearly shows.

”However later they agreed to a meeting provided the workers committed to three conditions: surrender their weapons, elect a small representative group to engage with management and disperse from the mountain … On leaving the briefing area to report back to the miners, the SACC team was told they could not go back to the camp as the place was now a security risk area under the police. Bishop Seoka said they saw two helicopters taking off and assumed that they were going to the mountain where the workers were camping. ‘As they left the area a call came through from the man we spoke to telling us that the police were killing them and we could hear the gun shots and screams of people’, says the Bishop. ‘The man covered with green blanket lying dead was the last person we spoke to who represented the mine workers.”

Clearly, it was the police’s intent to break up the strike. It’s unclear how much political pressure they were under but rather than letting the negotiating team do its work over 500 police surrounded the striking workers with armoured cars and officers on foot carrying assault rifles. A report from University of Johannesburg academic Peter Alexander suggests that the killing was possibly premeditated, as the police erected razor wire fences around the area in which the miners were located. Later tear gas and water cannons were used to disperse the crowd, forcing them to flee towards the police lines which greeted them with live ammunition.

A City Press editorial asked 5 basic question:

* Why did police use live ammunition after an order was issued last year forbidding the use of even rubber bullets during public protests?

* Why did Lonmin bosses refuse to negotiate with representatives of the Associated Mining and Construction Union (Amcu) after initially agreeing to?

* Why didn’t the country’s intelligence services pick up
on the brewing tension at the mine and take the appropriate action?

* Who supplied the newly made traditional weapons carried by thousands of
angry miners?

* Do platinum mines discriminate in favor of certain categories of workers when it comes to wage negotiations?

So far none of the country’s political and civil society leaders have offered anything besides shameful banalities about a future inquiry and mild to enthusiastic support for the police and NUM. The silence of liberal NGOs and civil society organizations has been remarkable. The absence of real leadership on the issue, or strong showings of solidarity for the ongoing strike is a profound statement of the extent of the failure of post-Apartheid South African civil society, which has been largely monopolized by NGOS.

Perhaps the most strident apologist for the massacre has been the South African Communist Party (SACP), a party already deeply comprised by its support for the neoliberal policies of the ANC and its own Stalinist history. Take this appalling bit from Domnic Tweedie of the Communist University: “This was no massacre, this was a battle. The police used their weapons in exactly the way they were supposed to. That’s what they have them for. The people they shot didn’t look like workers to me. We should be happy. The police were admirable”. Not even the bosses of Lonmin and the most reactionary strata of the South African press are so bloodthirsty. This type of disgraceful rhetoric has sadly become all too-common among the once-admirable SACP.

The only exception to this rule was ex-ANC youth league president Julius Malema, who was expelled from the ANC earlier this year primarily because of his opposition to Jacob Zuma. Malema, a figure who is best described as Hugo Chavez meets Kanye West, accused Zuma of having “presided over the murder of our people “ and called for the nationalization of ‘the British owned’ mines to a crowd of thousands of cheering workers. He further accused Lonmin of having “ a high political connection [… which] is why our people were killed. They were killed to protect the shares of Cyril Ramaphosa,” Cyril Ramaphosa being an ex-communist, the ex-chairperson of NUM, and the current owner of the McDonald’s franchise in South African, as well as a Lonmin board member

The mainstream press has found others to blame, however. The newspaper Business Day ran a shameful editorial which referred to Lonmin’s workers as being “[…driven by antiquated beliefs in witchcraft and sorcery, [… and believing] in the powers of ‘sangomas’ (traditional healers) to make them invincible. Try reasoning with that.” Hence the perceived suicidal charge at the police lines with officers armed with R4 assault rifles and the suggested narrative of police defending themselves from primitive black miners clinging to superstitions which resulted in their deaths. The miners were not stupid enough, except in the racist imagination of white South Africans and the apologists of the massacre, to charge at policemen armed only with clubs. These sorts of images revert to classic colonial stereotypes.

The blame is placed on hubris brought on by black magic, rather than the fact workers are being paid less than $500 a month. And obviously it couldn’t have been the tear gas and stun grenades used on the striking miners that made them run towards the police clutching spears, pangas and knobkerries. Some reports have even accused the police of firing from helicopters and later driving over the still-living bodies of those shot.

On the other-hand the same Business Day editorial praised NUM. “The NUM is the thoughtful, considered heart of the union movement here, one of the two rival unions involved in the dispute there. Cyril Ramaphosa and Kgalema Motlanthe, for instance, come out of it. As a union it is a powerful voice of reason in an often loud and rash movement.” A more damning indictment of the true loyalties of NUM’s leadership is harder to find, than such praise in the country’s leading pro-business (and anti-union) daily.

I accuse Zuma and NUM of colluding with the bosses at the Lonmin mine as part of Zuma’s re-election campaign. The blood spilled on the dirt of Marikana is on the hands NUM and Zuma, not just Lonmin and the police. Zuma’s favoured union and principle support base within COSATU is NUM and they could not afford to look weak in the build-up to Zuma’s re-election bid at the ANC’s Manugang conference in November, in which he faces a strong challenge from deputy president Kgalema Motlanthe, who draws support from several of COSATU’s strongest union, most notably the National Union of Metalworkers of South Africa (NUMSA) and their radical socialist leader Irwin Jim.

If they were to have been shown up by a bunch of upstart, wildcat striking workers at one of the largest platinum mines in the world, in a country where platinum has replaced gold as the principle source of profit for extractive capital, it would have constituted a serious obstacle to Zuma’s re-election campaign. Furthermore the South African mining industry is in its last days, as gold reserves- historically the foundation of the South African economy- and platinum prices continue to drop. This is the real reason for the intensification of extractive mining practices, without workers being compensated for the added risk with any rise in wages

This precarious situation involving the primary industry in South Africa has led to NUM working with the mining capital in order to protect the jobs of their members and attempting to ensure that these companies secure the requisite profits needed to keep the mines open, leading them to view any threats to their position with these companies as a threat to their very existence. Zuma on the other-hand can’t afford to face any more job losses, in the build up to his re-election campaign, unemployment in the country is unofficially at over 40% and youth unemployment is over 60%.

Forget the media propaganda about the union battle between NUM and AMCU. The majority of the strikers were not AMCU members, they were non-unionized workers or NUM members. AMCU was trying to recruit workers who were already involved in the strike rather than organizing it. The background to this, something that none of South Africa’s reflexively anti-union media explicated in their initial coverage, was a strike that occurred in February-March of this year at the Implants mine located close by. During this strike, wildcat strikers affiliated to AMCU, were subjected to similar violence as NUM attempted to protect their position as the dominant union in the mining sector and the favoured union of the mining industry. The difference is the the wildcat strikers won over a 100% increase in wages from the bosses. The average return after deductions 4000 rand a month or 500 USD for some of the most degrading, dangerous and depressing work imaginable. This in a country with one of the highest costs of living for the poor striking workers at Implants managed to get the bosses to give them a 5500 rand (660 USD) increase. This opened up space for the AMCU to appeal to the miners of Lonmin.

The real underlying scandal of the strike was well put by Chris Rodrigues from Rolling Stone:

But what still embitters them is their understanding that they would have to be reincarnated many times over to earn what the CEO of Lonmin did in one single year. Comparing their salary of R48 000 per annum with Ian Farmer’s (2011) earnings of R20, 358, 620 amounts to an, approximately, 424 years discrepancy. Taking a recent estimate of average male life expectancy in South Africa (49.81) and deducting just 18 childhood years from that would mean even if they worked every day of their adult life – they would have to do so over 13 unlucky lifetimes!

Such is the normalization of this capitalist metaphysics that the rival union has been universally rebuked for wanting to reduce it to a ratio of 1 year: 4.26 life spans. No wonder these strikers then entrusted the magic realism of a sangoma, for nothing today needs to be more urgently remedied than “reality”.

As a worker told the Mail & Guardian’s website: “It’s better to die than to work for that shit … I am not going to stop striking. We are going to protest until we get what we want. They have said nothing to us. Police can try and kill us but we won’t move.”

This massacre highlights the degeneration of the dream of post-apartheid South Africa into a nightmare of capital, patronage, corruption, and repression. Now is the time for displays of real solidarity with the miners and a full exposure of the truth behind this awful crime.

The Marikana Mine Worker’s Massacre – a Massive Escalation in the War on the Poor

Klicken Sie hier für den deutschen text.

8 August 2012

The Marikana Mine Worker's Massacre – a Massive Escalation in the War on the Poor

by Ayanda Kota

It’s now two days after the brutal, heartless and merciless cold blood bath of 45 Marikana mine workers by the South African Police Services. This was a massacre!

South Africa is the most unequal country in the world. The amount of poverty is excessive. In every township there are shacks with no sanitation and electricity. Unemployment is hovering around 40%. Economic inequality is matched with political inequality. Everywhere activists are facing serious repression from the police and from local party structures.

Continue reading

Sunday Times: Is the SACP still relevant?

http://www.timeslive.co.za/opinion/commentary/2011/07/31/is-the-sacp-still-relevant

Is the SACP still relevant?

Mazibuko K Jara:

The South African Communist Party can be faulted on many fronts, but its sterling contribution to defeating apartheid and challenging capitalist exploitation was personified in the principled socialist morality and selflessness of Chris Hani, Joe Slovo and others.

In Hani’s words: “To be the general secretary of the SACP was belonging to a party that must link up with day-to-day struggles of the people.”

Yet today’s SACP is largely invisible in these popular struggles for social justice. At worst, the SACP proclaims these struggles as social liberalism and counter-revolutionary.

For all its 90 years of history, current radical rhetoric and the continued presence of many genuine rank and file socialists in it, the SACP is a shell that stands for a demobilising politics of intrigue, power battles, self-justifications for indulgence in trappings of state power, and promotion of personality cults.

The SACP has failed to move beyond a state-obsessed centralism. The SACP is now reduced to the role of mollifying increasingly desperate and restless poor and working people who bear the brunt of post-apartheid capitalism.

The crisis of the SACP cannot spell the end of left renewal. The challenge for forces of the left, poor and working people, and others committed to social justice is how to engender a new counter-hegemonic politics that is relevant and concrete. The formation in January 2011 of the Democratic Left Front is only one step in the much larger long-term processes of political, social and economic struggles ahead.

One of the most important struggles in this regard is to build alternatives to limited conceptions of political agency where, to count as a political force, a political actor has to form a party and contest elections in a one-party dominant model in a capitalist society.

This conception displaces the politics of the people with the self-serving politics of politicians. Politics can and must be about the people. Ordinary people cannot just be regarded as merely disgruntled and powerless protesters. They can go beyond apathetic one-off voting every five years or limited wage-based challenges to the wealthy business elite, or powerless grumbles against the failures of the ANC government.

Like Abahlali baseMijondolo, the Social Justice Coalition and many other localised struggles, the Grahamstown-based Unemployed People’s Movement shows the possibilities of a people-based politics. Formed in August 2009, it has become the most powerful force in the Makana municipality. Its formation represented a collective recognition of the appetite for self-emancipation, and without self-organisation, the unemployed in Grahamstown might as well have remained on the margins of that divided small town.

In its short two years of existence, the movement has marched, written deputations, submitted memorandums of demands, held sit-ins, held meetings with the state, used the law and more.

It has challenged unemployment, poor-quality housing, lack of housing, lack of water and sanitation, lack of electricity and street lighting, violence against women and problems with the social security system. The movement has humanised politics by concerning themselves with how to rebuild the social fabric of a poor community.

In all this, the movement has no illusion that the gradual recognition of constitutional socioeconomic rights and holding government accountable will be the ultimate answer to the systematic and structural marginalisation of the unemployed. The Unemployed People’s Movement is grappling with how to connect immediate struggles with their systemic roots and how to challenge the state as the main transmitter of inequalities.

The movement’s experience is only the start of what will definitely be a long-term process to renew politics in South Africa.

It is this kind of renewal that Hani yearned for when he said: “In the struggle … we have always identified the central role of the oppressed.” Hani’s yearning lives in the Unemployed People’s Movement and challenges the many genuine socialists in the SACP’s rank and file to ask and answer hard questions, lest they get left behind by history.

Jara is a former SACP member and a co-founder of the Democratic Left Front