Category Archives: Johannesburg Workshop in Theory & Criticism

JWTC: Theory – north south and between

http://jhbwtc.blogspot.com/2012/07/theory-north-south-and-between.html

Theory – north south and between

Kerry Chance, from Harvard University, attended the 2012 Session of the JWTC. She speaks to The Blog.

What in your view distinguishes ‘theory’ from Harvard and ‘theory’ from Johannesburg?

As I understand it, the proposition of the Johannesburg Workshop, among other things, is to read and produce contemporary theory from ‘the South,’ and thereby also to make visible the potential parochialisms of ‘the North.’ Having lived and worked in South Africa for over a decade, my approach to theory has been profoundly shaped by life and thought emanating from here. As anthropologists and scholars of Post-colonial and African Studies have argued for some time, our vantage in the world has a bearing on the kinds of questions we ask of theory, and how we think theory vis-à-vis the Western canon. So, while it is important not to lose sight of this proposition, the lines between ‘North’ and ‘South’ often are not so easily drawn. With regard to recent housing evictions in Johannesburg and Chicago, for instance, we might see more connections between Soweto and Chicago’s Cabrini Green than Sandton or Chicago’s Northside. In other words, we should not overlook emerging global relations and processes that suggest how ‘North’ and ‘South’ can be seen as multiple and beyond any simple dichotomy. In this vein, having spent the last year at Harvard, I can say that it is a place where African Studies is being taken seriously. There also are many academics, students, research projects, initiatives and student organizations that are ‘thinking from the South’ in important ways. Continue reading

JWTC: Democracy as a Community Life

http://jwtc.org.za/volume_4/achille_mbembe.htm

Democracy as a Community Life

by Achille Mbembe

What might be the conditions of a radical, future-oriented politics in contemporary South Africa? Interrogating the salience of wealth and property, race and difference as central idioms in the framing and naming of ongoing social struggles, Achille Mbembe investigates the possibility of reimagining democracy not only as a form of human mutuality and freedom, but also as a community of life.

Preliminary observations

During the last quarter of the twentieth century we have witnessed the development of modes of ethical reasoning which dealt with the difficult question: what is “the human” – or what remains of “the human” or even of “humanism” – in an age of violence, fear and torture; war, terror and vulnerability. Propelled by the repetition of violent events and human-made catastrophes and disasters, this critique has profoundly shifted the manner in which we used to define law and life, sovereignty and the political. It is now understood that if life itself has become the prime medium for exerting power, power in turn is fundamentally the capacity to control and redistribute the means of human survival and ecological sustainability. Continue reading